Download Free Apps & Games @ PHONEKY.com
Download Free Apps & Games @ PHONEKY.com
Subject: Hadith-e-Kisa
Replies: 4 Views: 1029
k3k4s1h 1.04.10 - 06:39am
In the name of Allah, the All-Merciful, the All-Compassionate
Fatimatuz-Zahra, the daughter of the Prophet, peace be on them, is to have thus
related ( an event ) :
My father, the Prophet of Allah, came to my house one day and said to me : Peace be on you, Fatimah
I replied : And upon you be peace
Then he said : I feel weakness in my body
I said : Allah protects you from weakness, father
He said : Fatimah, please bring Yemeni cloak and cover me with it
So, I brought the Yemeni cloak and covered him with it.
Then, I looked at him and saw that his face was shining like a full moon with its
glory and splendor After a while, my son Hasan came in and said : Peace be on you, mother
I replied : And upon you peace, O light of my eyes, and the delight of my heart
He then said : Mother! I smell a fragrance so sweet and so pure as that of my grandfather, the Prophet of Allah
I replied : Yes. Your grandfather is lying underneath the cloak
Hasan went near the cloak and said : Peace be on you, my grandfather, the Prophet of Allah; May I enter the cloak with you?
He replied : And upon you peace, my son and the master of my fountain (Kauthar), you are given the permission to enter
So, Hasan entered the cloak with him.
After a while, my Husain came in and said : Peace be on you, mother
I replied : And upon you peace, O light of my eyes, and the delight of my heart
He then said : Mother! I smell a sweet fragrance like that of my grandfather, the Prophet of Allah
I replied : Yes. Your grandfather and your brother are lying underneath the cloak
Husain stepped towards the cloak and said : Peace be on you, my grandfather, the Chosen of Allah; May I enter the cloak with you?
He replied : And upon you peace, my son and interceder of my followers, you are given the permission to enter
So, Husain entered the cloak with them.
After a while, Abul Hasan, Ali bin Abi Talib came in and said : Peace be on you, O daughter of the Prophet of Allah
I replied : And upon you peace, O father of Hasan, and the Commander of the faithful
He then said : Fatimah! I smell a sweet fragrance like that of my brother, (my cousin), the Prophet of Allah
I replied : Yes. He is underneath the cloak with your two sons
So, Ali went near the cloak and said : Peace be on you, Prophet of Allah; May I enter the cloak with you?
He replied : And upon you peace, my brother, my legatee, my successor, and my standard bearer, you are given the permission to enter
So, Ali entered the cloak with them.
Then I stepped forward and said : Peace be on you, my father, O Prophet of Allah; May I enter the cloak with you?
He replied : And upon you peace, my daughter, O part of my self; you are given the permission to enter
So, I entered the cloak with them.
Getting together underneath the cloak, my father, the Prophet of Allah, held the two ends of the cloak and raised his right hand towards the heavens and prayed :
O Allah, these are the people of my Household (Ahlul-Bayt). They are my confidants and my supporters.
Their flesh is my flesh and their blood is my blood.
Whoever hurts them, hurts me too.
Whoever displeases them, displeased me too.
I am at war with those at war with them.
I am at peace with those at peace with them.
I am the enemies of their enemies and
I am the friend of their friends.
They are from me and I am from them.
O Allah! Bestow Your Blessings, Benevolence, Forgiveness and Your pleasure upon me
and upon them. And remove impurity from them and keep them thoroughly pure
Then the Lord, Almighty Allah said :
O My angels! O Residents of My Heavens, verily, I have not created the erected Sky, the stretched earth, the illuminated moon, the bright sun, the rotating
planets, the flowing seas and the sailing ships, but for the love of these Five lying underneath the cloak
Gabriel, the trusted angel, asked : Who are under the cloak?
The Almighty answered : They are the Household of the Prophet and the assets of Prophethood. They are : Fatimah, her father, her husband and her two sons
Gabriel said : O Lord, May I fly to earth to be the sixth of them?
Allah replied : Yes. You are given the permission
Gabriel, the trusted, landed near them and said : Peace be on you, O Prophet of Allah. The All-Highest conveys His peace on you and His greetings and says:
By My Honor and Glory, O My angels! O Residents of My Heavens, verily, I have not created the erected Sky, the stretched earth, the illuminated moon, the bright sun, the rotating planets, the flowing seas and the sailing ships, but for your sake and love
God has given me permission to enter the cloak with you. May I join you, O Prophet of Allah?
The Prophet replied : And peace be on you, O trusted bearer of Allah's Revelations! you are granted the permission
So, Gabriel entered the cloak with us and said to my father : Allah sends His Revelations to you Verily Allah's desire is to remove blemish from you, O People of Household (Ahlul-Bayt) and purify you with a perfect purification
Then Ali said to my father: O Prophet of Allah, tell me: What significance has Allah reserved from His grace for this gathering of ours under this cloak?
The Prophet replied: I swear by He who rightfully appointed me a Prophet and selected me with prophethood as a saviour: this episode of ours will not be recounted in any gathering from the gatherings of the people of the earth where a group of our shias and lovers are present except that there will descend upon them mercy! And angels will encircle them asking Allah the remission of their sins until the as*embly disperses!
So Ali said: In that case, We have attained success, and our Shias have attained success, by the Lord of the Ka'bah!
Then the Prophet replied a second time: O Ali! I swear by He who rightfully appointed me a Prophet and selected me with prophethood as a saviour: this episode of ours will not be recounted in any gathering from the gatherings of the people of the earth where a group of our shias and lovers are present and there be a person present full of grief except that Allah will remove his grief! And no person in distress except that will dispel his distress! And no seeker of any wish except that Allah grants his wish!
So Ali stated: In that case, by Allah! We have attained success and felicity, and our followers also have attained success and felicity, in this world and the hereafter, by the Lord of the Ka'bah! *
k3k4s1h 1.04.10 - 06:46am
Transliteration
BIS-MIL-LAAHIR-RAH'-MAANIR-RAH'EEMI
AN FAAT'IMATAZ-ZAH-RAAA-I ( ALAYHAS-SALAAM ) BINTI RASOOLIL-LAAHI ( S' ) QAALAT :
DAKHALA A'LAY-YA ABEE RASOOLUL-LAAHI ( S' ) FEE BAA'-Z'IL AY-YAAMI FAQAALA :
AS-SALAAMU A'LAY-KI YAA FAAT'IMAH
FAQUL-TU :
A'LAY-KAS-SALAAM
QAALA : IN-NEEE AJIDU FEE BADANEE Z'UA'-FAAN'
FAQUL-TU LAHOOO : UE'ED'UKA BIL-LAAHI YAA ABATAAHOO MANAZ'-Z'UA'FI
FAQAALA :
YAA FAAT'IMATU EE-TEENEE BIL-KASAAA-IL-YAMAANEE f*gHAT-TEENEE BIHI
FA ATAY-TUHOO BIL-KISAAA-IL-YAMAANEE f*gHAT-TAY-TUHOO BIHI
WA S'UR-TU ANZ'URU ILAY-HEE WA ID'AA WAJ-HAHOO YATAL-LAU KAAN-NAHUL-BAD-RU FEE LAY-LATI
TAMAAMIHEE WA KAMAALIH
FAMAA KAANAT IL-LAA SAAA'TAW-WA ID'AA BIWALADIYAL-H'ASANI ( ALAYHIS-SALAAM )
QAD AQ-BALA WA QAALA : AS-SALAAMU A'LAY-KI YAAA UM-MAAH
FAQUL-TU : WA A'LAY-KAS-SALAAMU YAA QUR-RATA A'Y-NEE WA THAMARATA FUAADEE
FAQAALA : YAA UM-MAAHOO IN-NEE ASHUM-MU I'NDAKI RAAA-IH'ATIN TAY-YIBATIN KAAN-NAHAA RAAA-IH'ATU JAD-DEE RASOOLIL-LAAH
FAQUL-TU : NAA'M IN-NA JAD-DAKA TAH'-TAL-KISAAA
FA AQ-BALAL-H'ASANU NAH'-WAL-KISAAA-I WA QAALA : AS-SALAAMU A'LAY-KA YAA JAD-DAAHOO YAA RASOOLAL-LAAHI ATA-D'ANU LEEE AN AD-KHULA MAA'KA TAH'-TAL-KISAAA QAALA : WA A'LAY-KAS-SALAAMU YAA WALADEE WA YAA S'AAH'IBA H'AWZ'EE QAD AD'INTU LAKA
FA DAKHALA MAA'HOO TAH'-TAL-KISAAA
FAMAA KAANAT IL-LAA SAAA'TAW-WA ID'AA BIWALADIAL-H'USAY-NI QAD AQ-BALA WA QAALA : AS-SALAAMU A'LAY-KI YAA UM-MAAH
FAQUL-TU : WA A'LAY-KAS-SALAAMU YAA WALADEE WA YAA QUR-RATA A'Y-NEE WA THAMARATA FUAADEE
FAQAALA LEE : YAAA UM-MAAHOO IN-NEE SHUMMU I'NDAKI RAAA-IH'ATIN TAY-YIBATAN KAAN-NAHAA RAAA-IH'ATU JAD-DEE RASOOLIL-LAAH
FAQUL-TU : NAA'M IN-NA JAD-DAKA WA AKHAAKA TAH'-TAL-KISAAA
FADANAL-H'USAY-NU NAH'-WAL-KISAAA-I WA QAALA : AS-SALAAMU A'LAY-KA YAA JAD-DAHOOS-SALAAMU A'LAY-KA YAA MANIKH-TAARAHUL-LAHOO ATA-D'ANU LEEE AN AD-KHULA MAA'KUMAA TAH'-TAL-KISAAA
FAQAALA : WA A'LAY-KAS-SALAAMU YAA WALADEE WA YAA SHAAFIA'A UM-MATEE QAD AD'-INTU LAK
FADAKHALA MAA'HUMAA TAH'-TAL-KISAAA
FAAQ-BALA I'NDA D'AALIKA ABUL-H'ASANI A'LEE-YUB-NU ABEE T'AALIBIW-WA QAALA : AS-SALAAMU A'LAY-KI YAA BINTA RASOOLIL-LAAH
FAQUL-TU WA A'LAY-KAS-SALAAMU YAA ABAL-H'ASANI WA YAAA AMEERAL-MUMINEEN FAQAALA YAA FAAT'IMATU IN-NEE ASHUM-MU I'NDAKI RAAA-IH'ATAN TAY-YIBATAN KAAN-NAHAA RAAA-IH'ATU AKHEE WAB-NI A'M-MEE RASOOLIL-LAAH
FAQUL-TU NAA'M HAA HOOA MAA' WALADAY-KA TAH'-TAL-KISAAA
FAAQ-BALA A'LEE-YUN NAH'-WAL-KISAAA-I WA QAALA : ASSALAAMU A'LAY-KA YAA RASOOLAL-LAAHI ATA-D'ANU LEEE AN AKOO-NA MAA'KUM TAH'-TAL-KISAAA
QAALA LAHU : WA A'LAY-KAS-SALAAMU YAAA AKHEE WA YAA WAS'EE YEE WA KHALEE-FATEE WA S'AAH'IBA LIWAAA-EE QAD AD'INTU LAK
FADAKHALA A'LEE-YUN TAH'-TAL-KISAAA
THUM-MA ATAY-TU NAH'-WAL-KISAAA-I WA QUL-TU : AS-SALAAMU A'LAY-KA YAAA ABATAAH YAA RASOOLAL-LAAHI ATA-D'ANU LEEE AN AKOO-NA MAA'KUM TAH'-TAL-KISAAA
QAALA : WA A'LAY-KIS-SALAAMU YAA BINTEE YAA BAZ'-ATEE QAD AD'INTU LAKI FADAKHAL-TU TAH'-TAL-KISAAA
FAL-LAMAK-TAMAL-NAA JAMEE-A'N TAH'-TAL-KISAAA-I AKHAD'A ABEE RASOOLUL-LAAHI BITARAFAYIL-KISAAA-I WA AW-MAA BIYADIHIL-YUM-NAA ILAS-SAMAAA-I WA QAALA :
AL-LAAHUM-MA IN-NA HAA-ULAAA-I AH-LU BAY-TEE WA KHAAAS'-S'ATEE WA H'AAAM-MATEE
LAH'-MUHUM LAH'-MEE WA DAMUHUM DAMEE
YU-LIMUNEE MAA YU-LIMUHUM
WA YAH'-ZUNUNEE MAA YAH'-ZUNUHUM
ANA H'AR-BUL-LIMAN H'AARABAHUM
WA SIL-MUL-LIMAN SAALAMAHUM
WA A'DOO-WUL-LIMAN A'ADAAHUM
WA MUH'IB-BUL-LIMAN AH'AB-BAHUM
IN-NAHUM-MIN-NEE WA ANA MIN-HUM
FAJ-A'L S'ALAWAATIKA WA BARAKAATIKA WA RAH'-MATIKA WA GHUF-RAANIKA WA RIZ'-WAANIKA A'LAY-YA WA A'LAY-HIM WA AD'-HIB A'N-HUMUR-RIJ-SA WA TAH-HIRUHUM TAT-HEERA
FAQAALAL-LAAHOO AZ'-ZA WA JAL-LA :
YAA MALAAA-IKATEE WA YAA SUK-KAANA
SAMAAWAATEEE IN-NEE MAA KHALAQ-TU SAMAA-AM-MAB-NEE-YATAW-WA LAA AR-Z'AM-MAD-H'EE-YATAW-WA LAA QAMARAM-MUNEERAW-WA LAA SHAM-SAM-MUZ'EEE-ATAW-WA LAA FALAKAY-YADOO-RU WA LAA BAH'-RAY-YAJ-REEE IL-LAA FEE MAH'AB-BATI HAA-ULAAA-IL-KHAM-SATIL-LAD'EE-NA HUM TAH'-TAL-KISAAA
FAQAALAL-AMEENU JIB-RAAA-EE-LU : YAA RAB-BI WA MAN TAH'-TAL-KISAAA
FAQAALA A'Z-ZA WA JAL-LA : HUM AH-LA BAY-TIN-NUBOOW-WATI WA MAA'-DINUR-RISAALATI HUM : FAAT'IMATU WA ABOOHAA WA BAA'-LUHAA WA BANOO-HAA
FAQAALA JIB-RAAA-EE-LU : YAA RAB-BI ATA-D'ANU LEEE AN AH-BITA ILAL-AR-Z'I LI-AKOO-NA MAA'HUM SAADISAA
FAQAALA-LAAHU : NAA'M QAD AD'INTU LAK
FAHABATALAMEENU JIB-RAAA-EE-LU WA QAALA : AS-SALAAMU A'LAY-KA YAA RASOOLAL-LAAHIL-A'LEE-YUL-AA'-LAA YUQ-RIUKAS-SALAAMU WA YAKHUS'-S'UKA BIL-TAH'EEY-YATI WA LIK-RAAM WA YAQOO-LU LAKA :
WA IZ'-ZATEE WA JALAALEE IN-NEE MAA KHALAQ-TU SAMAAAM-MAB-NEE-YATAW-WA LAA AR-Z'AM-MAD-H'EE-YATAW-WA LAA QAMARAM-MUNEERAN WA LAA SHAM-SAM-MUZ'EEEATAW-WA LAA BAH'-RAY-YAJ-REE WA LAA FUL-KAY-YAS-REEE IL-LAA LI-AJLIKUM WA MAH'AB-BATIKUM
WA QAD AD'INA LEEE AN AD-KHULA MAA'KUM FAHAL TA-D'ANU LEE YAA RASOOLAL-LAAHI
FAQAALA RASOOLUL-LAAHI : WA A'LAY-KAS-SALAAMU YAA AMEE-NA WAH'-YIL-LAAHI NAA'M QAD AD'INTU LAK
FADAKHALA JIB-RAAA-EE-LU MAA'NAA TAH'-TAL-KISAAA-I FAQAALA LI-ABEE : IN-NAL-LAAHA QAD AW-H'AAA ILAY-KUM YAQOOLU :
IN-NAMAA YUREE-DUL-LAAHOO LI-YUD'-HIBA A'NKUMUR-RIJ-SA AH-LAL-BAY-TI WA YUTAH-HIRAKUM TAT-HEERA
FAQAALA A'LEE-YUL LI-ABEE : YAA RASOOLAL-LAAHI AKH-BIR-NEE MAA LIJULOOSINAA HAAD'AA TAH'-TAL-KISAAA-I MINAL-FAZ'-LI I'NDAL-LAAH
FAQAALAN-NABEE-YU S'AL-LAL-LAAHO A'LAY-HI WA AAALIHI : WAL-LAD'EE BAA'THANEE BI-H'AQ-QI NABEE-YAW-WAS'-TAFAANEE BIR-RISAALATI NAJ-JEEA
MAA D'UKIRA KHABARUNAA HAAD'AA FEE MAH'-FALIM-MIM-MAH'AAFILI AH-LIL-AR-Z'I WA FEE-HI JAM-U'M-MIN SHEE-A'TINAA WA MUH'-IB-BEE-NAA IL-LAA WA NAZALAT A'LAY-HIMUR-RAH'-MAH
WA H'AF-FAT BIHIMU LAMALAAA-IKAH WAS-TAGH-FARAT LAHUM ILAAA AY-YATAFAR-RAQOO
FAQAALA A'LEE-YUN A'LAY-HIS-SALAAMU : ID'AW-WAL-LAAHI FUZ-NAA WA FAAZA SHEE-A'TUNAA WA RAB-BIL-KAA'-BAH
FAQAALA ABEE RASOOLUL-LAAHI S'AL-LAL-LAAHO A'LAY-HI WA AAALIHI : YAA A'LEE-YU WAL-LAD'EE BAA'THANEE BIL-H'AQ-QI NABEE-YAW-WAS'-TAFAANEE BIR-RISAALATI NAJEE-YA
MA D'UKIRA KHABARUNAA HAAD'AA FEE MAH'-FALIM-MIM-MAH'AAFILI AH-LIL AR-Z'I WA FEE-HI JAM-U'M-MIN SHEE-A'TINAA WA MUH'IB-BEE-NAA WA FEE-HIM MAH-MOO-MUN IL-LAA WA FAR-RAJAL-LAAHO HAM-MAHOO WALAA
MAGH-MOO-MUN IL-LAA WA KASHAFAL-LAAHO GHAM-MAHOO
WA LAA T'AALIBU H'AAJATIN IL-LAA WA QAZ'AL-LAAHO H'AAJATAH
FAQAALA A'LEE-YUN A'LAY-HIS-SALAAMU ID'AAW-WAL-LAAHI FUZ-NAA WA SUI'D-NAA WA KAD'AALIKA SHEE-ATUNAA FAAZOO WA SUI'DOO FID-DUNYAA WAL AAAKHIRATI WA RAB-BIL-KAA'-BAH *
k3k4s1h 1.04.10 - 06:51am
HADEETH-E-KISA details
Hadeeth-e-Kisa is that gracious description, which is a Tradition too and a description and an event too, a description of excellences also and a reason of prosperity too Who is among the believers not aware of the words or meaning of this gracious Hadeeth, this is the Hadeeth healing the ill, the medium of fulfilling the desires of the desirous, supporting the helpless person engulfed in calamities Just as this fact has also been mentioned itself in it that, by reciting it the mercy of Allah descends, and angels come and are busy asking for forgiveness If recited before an owner of insight then better and spacious conditions are attained, if recited before a needy person then his needs are fulfilled, and since hundreds of years the believers are deriving the benefits of its graces, and why should it not be? It is a recital of the owners of infallibility and purity, a mention of Siddiqa-e-Tahera (s.a.w.a), a commentary of the Holy Quran, an event of the assembly of Allahs lights, amazement and hope for the dwellers of Allahs throne and the greatness and excellence for the best of humans and its pure roots If, in presence of these specialities if grace, prosperity and mercy does not descend then when?
As per its authenticity, Hadeeth-e-Kisa is highly reliable, whose authenticity has been traced by a great honourable Scholar of Bahrain, Sheikh Abdullah Bahrani in his book Awaalim and he saw it written by the pen of Sheikh Jaleel Sayyid Hashim Bahrani He from Sheikhul Hadeeth Sayyid Majid Bahrani (r.a.), he from Sheikh Hasan ibne Zaynuddin, he from Sheikh Muqaddas Ardbaili (r.a.) he from Sheikh Ali ibne Abdul aalaa al Karki (r.a.), he from Ali ibne Hilal al Jazaaeri, he from Ahmad ibne Fahdal Hilli (r.a.), he from Ali ibne Khazan*l Haaeri (r.a.), he from Sheikh Ziauddin Ali ibne Shaheedal Awwal (r.a.), he from Shaheede Awwal (r.a.), he from Fakhrul Muttaqeen (r.a.), he from his revered father Allamah Hilli (r.a.), he from his elder Mohaqqiqe Hilli (r.a.), he from his elder ibne Numma Hilli (r.a.), he from his Sheikh Mohammad ibne Idris Hilli (r.a.), he from ibne Hamza Toosi (r.a.) author of Thaqibul Manaaqib, he from Allamah Mohammad ibne Shahr Aashob (r.a.), he from Allamah Tabrasi (r.a.) author of Ihtejaaj, he from Sheikh Jaleel Hasan ibne Mohammad ibnal Hasan*l Toose, he from his revered father Sheikhut Taaif (r.a.), he from his teacher Sheikh Mufiid (r.a.) he from Sheikh ibne Qawliya-e-Qummi (r.a.), he from Sheikh Kulayni (r.a.), he from Ali ibne Ibrahiim (r.a.), he from Ibrahim ibne Hashim (r.a.), he from Ahmad ibne Mohammad ibne Abi Nasral Bazanti (r.a.), he from Qasim ibne Yahya al Jila al Kufi (r.a.), he from Abu Baseer (r.a.), he from Aabaan ibne Taghlab (r.a.), he from Jabir ibne Yazid, he from Jabir ibne Abdullah Ansari and he heard from Siddiqa-e-Tahera (s.a.) that
Due to the unawareness of this authenticity looking at the starting words roveya an Fatemahtiz Zahra of the narration, objected that, this narration is weak, its narrator is not known, and a narration starting with a passive text cannot be relied upon, whereas surely it is not so Roveya has been used as a brevity or for a honour, otherwise a chain of authenticity is present for the narration, and for it one after another great honourable, authenticating, and reliable scholars names are mentioned, after which there remains no place for any doubt or suspicion.
A copy of this Hadeeth has been entered in the book of Allamah Sheikh Mohammad Taqi ibne Mohammad Baqir Yazdi Bafqi, which he has directly traced from Awaalim, and has quoted that, this Hadeeth is present in the book Awaalim, which is in more than 70 volumes, and is secure in the library of Hujjatul Islam Aaqae Mirza Sulayman in Yazd 11th volume is regarding the events of Siddiqa-e-Tahera (s.a.), and in this itself this noble Hadeeth is found.
Allamah Sheikh Mohammad Saduqi Yazdi (r.a.), quotes that this Hadeeth is quoted in the annotation of Awaalim But, is, by all means, present in the original book.
The second copy is of the author of Majma-ul-Bahrain, Allama Jaleel Sheikh Fakhruddin Mohammadal Turaehi, which is generally concurrent in our countries, and from this angel there is a distinctive difference in both of them, as in this copy there is no reply along with the Salaam ( *
k3k4s1h 1.04.10 - 06:54am
AAYAT E TAT-HEER (Quran 33:33) Verily Allah's desire is to remove blemish from you, O People of Household (Ahlul-Bayt) and purify you with a perfect purification
There is no place for any doubt or suspicion in this matter for the rightful persons that, the verse of Tat-heer is descended in the glory of the pure Ahle Bayt (a.s.) (Panjetane 5 Paak-pure) declaring their purity and infallibility And there is no place in this noble verse for any other lady other these five noble ones Neither it is related to the wives of the Prophet (s.a.w.a), and nor with the companions of the Messenger (s.a.w.a) The Shia and Sunni Scholars both are unanimous over this fact, and except for some prejudiced no other denies it On contrary some scholars of the Ahle Sunnat have mentioned such facts and informations regarding this verse, which serves as an eye-opener, and it is therefore judged that knowledge of truth is not a heritage of any one person or association, to whomsoever Allah graces and with whomsoever justice goes along, he can be aware with the realities and then can denominate those realities. Hereunder is mentioned the achievement of one or two great honourable scholars amongst the scholars of Islam.
A personality, amongst one of the great investigators of the twentieth century, is that of Allamah Sayyid Alavi al Huda al Alavi al Hazrami al Jaavi ash Shaafi, has written a book Al qawlul Fasl fee mal Bani Hashim wa Qureish minal fazl and has prescribed such virtues of Ahle Bayt (a.s.) that a person remains amazed, and after this has also mentioned the prevailing impiety in Islamic world, injustice and irreligiousness, as, how the Islamic Scholars have deemed the narrations reliable and unreliable, as per their wishes, and how did they unsuccessfully try to put curtains on the virtues of Ahle Bayt (a.s.).
Replying to the answers of some of the prejudiced persons, the noted Allamah writes in the volume 2, page 162 of his book that, Hadeeth-e-Kisa is absolutely correct, and the revelation of the verse of Tat-heer is seen in Sahih Muslim, Sahih Tirmizi, Musnad Ahmad, Mustadrak Hakim, and Sunan Baheeqi and ibne Haban, author of Mojame Kabeer, Tabari, Nisaai, Tafseer ibne Katheer, ibne Manzar, ibne Abi Hatim, ibne Mardvaiyya, Khateeb ibne Abi Shayba, Tayalsi etc., too hae done the extractions of this Hadeeth.
Deeming it correct are the great honourable scholars of Ahle Sunnat like, Muslim, ibne Abi Hatim, Saleh ibne Mohammad Asadi, ibne Shaheen, Hafiz Ahmad ibne Saleh Misri Hakim, Baheeqi, Hafiz ibne Hajar, ibne Abdul Birr, ibne Taymiya, Sakhavi, Qastalaant, Kamaal, Zarqani, Samhudi, Shawkani And among the Shia scholar all have deemed it correct and reliable, after which there remains no place for doubt and suspicion.
Other than this, among the narrators of this Hadeeth, are 15 companions of the Messenger (s.a.w.a) too, Hazrat Ali (a.s.) Hazrat Hasan (a.s.) Hazrat Husayn (a.s.) Hazrat Abdullah ibne Jafar, ibne Abbas, Umme Salma, Aayesha, Sad ibne Abi Waqqas, Anas ibne Malik, Abu Saeed Khudri, ibne Masood, Muaqqal ibne Yasar, Wathela ibne Asqa, Umro ibne Abi Salma, Abul Hamra etc.
After this the noted Allama, has traced this quotation from the ShafeI Scholars while putting more light on the guidance and meaning of the verse that, the gracious verse is a proof of this matter that the pure Ahle Bayt (a.s.) are the fountainhead of virtues and excellences, and excluding them wherever excellences are found, is all their alms and pretext, just like a slave shares the destination with his master They were the preferred by the Prophet of Islam, heir, Caliph and are the equals and equivocal of the Holy Quran No one is a part and partner of them in their virtues, the like of their honour was neither achieved by Aale Abbas nor Aale Jafar On the contrary even among the children of Ali (a.s.) other than the children of Fatemah no one has attained this honour and excellence. That is why when Allamah Baheeqi stated the narration about Wathela ibne Asqa that Anta min Ahlee then explained its matter that, Wathela has been enjoined with Ahle Bayt (a.s.), which in itself is a best proof of an accomplishing honour and excellence of Ahle Bayt (a.s.).
After this the noted Allamah has quoted a detailed investigation, referring Allamah Samhudi about the meaning and sense of the verse, the summary of which is that nearly 15 specialities are found in the verse, and every speciality is a separate proof of the greatness and virtues of Ahle Bayt (a.s.).
1. The verse is started with the word innama, which itself means that Allah has based His wish in their purity, and this a best proof of their being a fountainhead of piety and graces.
2. The Lord of the worlds has made this arrangement only to state their virtues, except this nowhere (in the Quran) this arrangement is to be seen.
3. By mentioning the origin of purity (Tat-heer) additional emphasis has been created in the subject.
4. Using Tat-heeran, as an indefinite article, it has been exhibited that this purity is a special kind of a great purity which cannot be compared to the common purities.
5. The Prophet (s.a.w.a) addressing them as Ahle Bayt (a.s.) and supplicate for purity is a sign that along with the wish of Allah the claim of the Holy Prophet (s.a.w.a) is also functioning, and all are worried about the propagation of the virtues of Ahle Bayt (a.s.).
6. As per the narration of Abu Saeed Khudri, the Holy Prophet (s.a.w.a) too is a parti nt in the verse, which is an additional proof of the greatness of Ahle Bayt (a.s.).
7. The Holy Prophet (s.a.w.a) has supplicated for the grace, mercy and peace and forgiveness for the Ahle Bayt (a.s.) which is the proof that these very souls are the owners of purity, other wise no other is entitled for these supplications.
8. In every supplication the Holy Prophet (s.a.w.a) has kept himself also a parti nt in it, so that by this the honour of equality of the Ahle Bayt (a.s.) be adjudged too.
9. The Holy Prophet ( *
k3k4s1h 1.04.10 - 06:59am
THE COMPANIONS OF KISA
May Allah curse the prejudice, jealousy and enemity of Ahle Bayt (a.s.), as no indisputable fact of Islam remained certain, and at every place the faithfuls of the government created doubts And who is ignorant of it that, Aayat-e-Tat-heer, is in the glory of the pure Ahle Bayt (a.s.), and by Ahle Bayt it means the five noble souls But in the olden and modern times such persons are, by all means born whose function is to suspect in realities and to devote the certainties of Islam at the alter of doubts They wanted to take the help the matter of before and after part of the verse and connect it to the wives of the Prophet (s.a.w.a), and in the meantime have confessed this also that, the circle of Ahle Bayt (a.s.) is far more expansive than wives, and in it there is also a place for Hazrat Ali, Janab-e-Fatemah, Hasan and Husayn (a.s.). As after which such a group was born which eliminated this possibility too, and in his crude ideas established the proofs that the application of Ahle Bayt cannot be to the infallible, by it is meant only the wives of the Holy Prophet (s.a.w.a) And prepared one or two narrations also in which the narrators have tried to relate the Ahle Bayt to wives, and have overlooked all those Traditions against this, in which a complete explanation or Ahle Bayt was present, and the names of the infallible were quoted, and after which there was no place for doubt and suspicion, on the contrary stopping Umme Salamah itself was a proof that, wives are not a part of it Anyway, it is the impertinence of times, as the wife of the Holy Prophet (s.a.w.a), who tried to enter was stopped by the Messenger (s.a.w.a), and the mark or sign of the one who was not even present at this moment, was made a parti nt of the verse from the unknown.
Now, for a study, the references of Ahmad ibne Hambal and his contemporary or the later authentic scholars of Ahle Sunnat are being quoted, who have mentioned Hazrat Ali, Fatemah, Hasan, Husayn (a.s.) name by name and the revelation of the verse in their glory and after which there remains no place for any doubt or refutation:
Hafiz Abu Dawood al Teyasi Sulayman ibne Dawood ibne Jaroodal Basri, author of the book Musnad vol.8 page 274, published Hyderabad.
Allamah Hafiz Abu Abdullah Ahmad ibne Mohammad Ibne Hambal Shaybani, author of Musnad, vol 1, page 331, published at Cairo
Hafiz Mohammad ibne Eisa Tirmizi, author of Sahih Tirmizi, as traced by ibne Hajar.
Hafiz Mohammad ibne Usman ibne Abi Shayba Kufi, author of Musnad, ref. of Falakun Najaat, page 43.
Allamah Abu Abdir Rehman Ahmad ibne Shoaybun Nisaai, author of Khasaais, p.4.
Hafiz Mohammad ibne Jurayr Tabari, author of Tafseer, vol.22, p.5. printed in Egypt.
Hafiz Abdur Rehman ibne Abi Hatim Mohammadar Razi, ref. of Falakun Najaat.
Sulayman ibne Ahmad ibne Ayyub Tabrani, author of Mojam, ref. of Sawaaiq.
Allamah Jasaas. Author of Ehkamul Quran.
10. Hafiz Hakim Abu Abdillah Mohammad ibne Abdullah Neshapoori, athor of Mustadrak.
Vol.2,p.416.v.3,p.146.v.3,p.159.v.3,p.172.
11. Allamah Mohaddis Ahmad ibnal Husayn ibne Haroonal Muwayd billah, author of Amali page 23.
12. Hafiz Ahmad ibnil Husayn ibnal Ali al Bahiqi, author Sunan Kubra, v.2, p.149.
13. Allamah Hafiz Abu Bakr Ahmad ibne Ali Thabital Khateebal Baghdadi. Author of Tareekhal Baghdad, vol.10.
14. Allamah Hafiz Abu Umro Yusuf ibne Abdullah ibne Mohd. ibne Abdul Birral Andesi, author of Istiab vol.2, p.460.
15. Allamah Mohaddis Sheikh Abdul Hasan Ali ibne Ahmadal wahidi Neshapoori, author of Asbabun Nuzool, page.267.
16. Hafiz Delmi, author of Kitab Firdaws, refered by Sawaaiq.
17. Hafiz Husayn ibne Sudash ShafeI al Baghwa, author of Masaabehus Sana v.2, p.204.
18. Allamah Mehmood ibne Umar az Zamakhshari, author of Kashshaaf v.1, p.193.
19. Allamah Qazi Abu Bakr Mohd ibne Abdullah ibne Mohd ibne Abdullah al Shubayli, author Ehkamul Quran. V.2, p.166.
20. Abdul Muwayd Muwaffaq ibne Ahmad Akhtab Khutaba Khawaarazm. Manaqib p.35.
21. Allamah Ali ibnil Husayn ibne Hebtullah Damishqi, famous as ibne Asaakir, Author of Tareekhe Damishq.
22. Allamah Fakhruddin Raazi, author of Tafseere Maroof.
23. Abdul Saaadaat Mubarak ibne Mohd ibne Atheeral Jazri. Jamiul Usool. V.1, p.101.
24. Allamah Mohaddis Sheikh Hasan ibnal Husayn ibne Ali ibne Mohd ibne Batreeq al Asadi, author of Nahjul Uloom.
25. Allamah Sheikh Azaddin Abul Hasan Ali ibne Atheeral Jazri. Bk. Usdul Ghaaba.
26. Allamah Yusufal Waaez ibne Abdullah al Mushtaharba ibne Jawzee. Tazkerah khawasul Aammah.
27. Allamah Ganji ShafeI, author of Kifaayatut Talib.
28. Allamah Kamaluddin ibne Mohd ibne Talha ShafeI, author of Matalibus Soool.
29. Allamah Sheikh Abu Abdullah Mohd ibne Ahmad al Ansari al Qartabi, author of Jamiul Ehkamil Quran.
30. Allamah Sheikh Yahya ibne Sharafuddin Damishqi, author of Sharaful Mahzab.
31. Allamah Qazi Bayzawi, author of Tafseer Maroof.
32. Hafiz Mohibuddin Ahmad ibne Abdullah al Batri, author of Zakhaaerul Uqba.
33. Allamah Nasfi, author of Tafseere Madaarik.
34. Allamah Waliuddin Mohd ibne Abdullah al Khateeb al Amri Tabrizi, Mishkatul Masabih.
35. Allamah Jaleel Abul Fida Ismaeel ibne Katheer Damishki, author of Tafseere Maroof.
36. Hafiz Nooruddin Ali ibne Abu Bakr al Haythmi, author, Majmauz Zawaaid.
37. Sheikhul Imam Ali ibne Mohammad famous as ibne Sabbaagh al Maliki, al Fusool al Mohmmah.
38. Hafiz Shahabuddin Ahmad ibne Ali ibne Mohd ibne Mohd ibne Ali al Asqalani famous as ibne Hajar, author of Asaada.
39. Shamsuddin Abu Abdillah Mohammad ibne Ahmad Zahabi, author Talkheesul Mustadrak.
40. Allamah Sheikh Hamid ibne Ahmad al Mohalla Imani, author of Hadaaeqal Waradiya.
41. Allamah Nizamuddin al Hasan*l Eraj al Qummi, author of Tafseere Neshapoori.
42. Mohaddise Jaleel As Sayyed Ataaullah al Husayni, author of Rawzatul Ahbab.
43. Allamah Jalaaluddin Suyuti, author of Durre Manthoor.
44. Allamah Muwarrikh Ghiyasuddin ibne Himamuddin, author of Habibus Sayr.
45. Ash Sheikh Ahmad ibno Hajaril Makki, author of Sawaaeqe Mohreqa.
46. Allamah Mir Mohd Saleh Kashfi, author of Manaaqibe Murtazwi.
47. Mohaddis Jaleel Alauddin ibne Abdul Malik Hisamuddin, famous by Muttaqi al Hindi, author of Muntakhab Kanzul Ummaal.
48. Allamah Mohammad Shurbayni al Khateeb, author Tafseere Siraje Muniir.
49. Allamah Sheikh Mohammad ash ShafeI al Yamaani, author of Manzooma.
50. Allamah Mulla Ali al Qari, author of Sharhul Faqihil Akbar.
51. Author of Arjahul Mataalib.
52. Allamah Burhanuddin ShafeI, author of Seeratul Jaleeya.
53. Mohaddith Zarqani, author of Kitabe Maroof.
54. Allamah Abdullah ibne Mohammad ibne Aamir.
55. Allamah Sheikh Mohammad Sabaan Misri, author of Asaafur Raaghebayn.
56. Allamah Qazi al Husayn ibne Ahmad ibnal Husayn al Yamaani. Ar Rawza an Nazeer.
57. Allamah Sheikh Mohammad ibne Ali Shawkani, Fathul Qadir.
58. Shahaabuddin Mehmood al Aaloosi, author Roohul Maaani.
59. Allamah Shablanji, author Noorul Absar.
60. Allamah Siddiq Hasan Khan Bhopali, author of Tashreeful Bashar.
61. Sheikh Yusuf ibne Ismaeel Bahani, author Sharaful Muwayd.
62. Allamah Abu Bakr ibne Shahabuddin ash Shafei. Rashkatus Saadi.
63. Allamah Sayyid Alavi al Hidad Sadiqi Al Hazrami ash ShafeI, athor. Al Uqoolal Fasi. *
